In response to Michael Solana's "Stop Writing Dystopian Sci-Fi—It’s Making Us All Fear Technology," which had inspired "We Need Dystopias Now More Than Ever."
Solana's essential message is, "Technology is our salvation, so why do those pesky Luddites keep trying to challenge progress and scare us?" Science fiction, like life, has always contained both utopian and dystopian themes, optimism and pessimism. If dystopias are suddenly overrepresented — which I think is untrue — it's probably worth asking why they're so popular, and maybe even trying to learn from them.
Perhaps they'resymptomatic of something important: frustrations with roots in very real social grievances, as with the co-existence of extreme poverty and technological near-omnipotence in Elysium; or concern with how tech's extraordinary possibilities are often subverted for cheap and exploitative purposes, like in Andri Snaer Magnason's Love/Star and M.T. Anderson's Feed; or, per Paolo Bacigalupi's fiction, the day-after-tomorrow imminence of resource scarcities and ecological catastrophe; or misgivings about the interconnected, seemingly fragile nature of globalization's networks, which are exposed by so many zombie/outbreak movie plots.
From a certain perspective, The Hunger Games is a parable for a moment when teenagers and young adults struggle to find jobs in a hypercompetitive marketplace. It's also an obvious parable of unconstrained big-government power. Solana's take is, "So what the hell are we supposed to make of the Hunger Games?"
An interesting historical aside is how much dystopian sci-fi — here I use the term "dystopian" loosely, as does Solana, who seems to think any story with conflict, such as Battlestar Galactica, is anti-technology — was written by cyberpunks of the 1980s and early 1990s. Most of those authors, such as William Gibson and Charles Platt and Bruce Sterling, were also early adopters and techno-proselytizers. They had a front-row seat from which to appreciate science fiction's great, lasting lesson: that technology is inseparable from human nature, culture, economics and history.
Antibiotics and washing machines and packet-transfer protocols and high-yield crop varieties are all tech. So are AK-47s and online identity theft and flash-crashes and multiple pesticide-resistant corn. The Google campus is a marvel of technology's possibilities; so was the East German surveillance state. The world is a messy place, as is progress. Sci-fi, and its dystopias, reflect and reflect upon that tension. They nourish critical thought. Rather than embracing tech on faith, as an article of secular theology, we'reencouraged to understand that technology isn't a magic-wand principle that absolves people from the hard work of progress.
Instead Solana sees technology as "perhaps the only thing" that can solve society's most pressing problems. He calls for a Panglossian science fiction, its highest purpose to "prepare people to accept the future without pain," an antidote for those Luddites who "have challenged progress at every crux point in human history."
It's telling how he refers so flippantly to that social movement. (And, the copy editor in me can't help but mention, so nonsensically: "At every point in human history"? Did Ned Ludd, smasher of mechanical looms, also invent a time machine?) Luddites weren't broadly anti-technology, but rather opposed a particular piece of machinery that threatened their livelihoods. I've no idea whether their stance was beneficial to society at large, but calling it anti-progress is a stretch, unless one thinks progress and technology are synonymous, inextricable and very simple. ("Why do we keep writing sad stories about the West African slave trade, when we could be writing fabulous tales about fast ships and cotton gins!")
We need fewer dystopias and more Star Trek, laments Solana. And indeed Star Trek is one ofour most powerfully positive, and flat-out powerful, sci-fi stories. But what makes it so inspiring, apart from the transcendent fun of a good adventure smartly told, isn't holodecks or transporters or photon engines. It's the vision of an egalitarian, multiethnic and muscular democracy, in which great power is wedded to humility and generosity. As for the technology, the Klingons and Borg and other bad guys have it, too.